{"id":328,"date":"2009-04-11T20:13:25","date_gmt":"2009-04-12T00:13:25","guid":{"rendered":"https:\/\/o-matic.com\/blog-archive-2022\/\/?p=328"},"modified":"2009-04-12T13:33:19","modified_gmt":"2009-04-12T17:33:19","slug":"squirrel-facts-ratatoskr","status":"publish","type":"post","link":"https:\/\/o-matic.com\/blog-archive-2022\/blog\/2009\/04\/11\/squirrel-facts-ratatoskr\/","title":{"rendered":"Squirrel Facts (Ratatoskr)"},"content":{"rendered":"<p style=\"text-align: center;\"><a href=\"http:\/\/commons.wikimedia.org\/wiki\/File:Die_Eiche_Yggdrasil_by_Friedrich_Wilhelm_Heine.jpg\"><img loading=\"lazy\" class=\"aligncenter\" src=\"http:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/c\/c8\/Die_Eiche_Yggdrasil_by_Friedrich_Wilhelm_Heine.jpg\/473px-Die_Eiche_Yggdrasil_by_Friedrich_Wilhelm_Heine.jpg\" alt=\"Yggdrasil the world tree\" width=\"375\" height=\"476\" \/><\/a><\/p>\n<p style=\"text-align: center;\">\n<div class=\"mceTemp mceIEcenter\">\n<dl class=\"wp-caption aligncenter\" style=\"width: 385px;\">\n<dd class=\"wp-caption-dd\">Yggdrasil the world tree.\u00a0 W\u00e4gner, Wilhelm. 1882. Nordisch-germanische G\u00f6tter und Helden<\/dd>\n<\/dl>\n<\/div>\n<p><span><span style=\"font-family: Arial; font-size: x-small;\">In <a title=\"Norse mythology\" href=\"https:\/\/www.amazines.com\/Norse_mythology_related.html\">Norse mythology<\/a>, <strong>Ratatoskr<\/strong> (<a title=\"Old Norse\" href=\"https:\/\/www.amazines.com\/Old_Norse_related.html\">Old Norse<\/a>, generally considered &#8220;drill-tooth&#8221;<sup id=\"cite_ref-DRILL-TOOTH_0-0\" class=\"reference\"><a href=\"https:\/\/www.amazines.com\/_cite_note-DRILL-TOOTH-0_related.html\"><\/a><\/sup> or &#8220;bore-tooth&#8221;<sup id=\"cite_ref-LINDOW259_1-0\" class=\"reference\"><a href=\"https:\/\/www.amazines.com\/_cite_note-LINDOW259-1_related.html\"><\/a><\/sup>) is a <a title=\"Squirrel\" href=\"https:\/\/www.amazines.com\/Squirrel_related.html\">squirrel<\/a> who runs up and down the <a title=\"World tree\" href=\"https:\/\/www.amazines.com\/World_tree_related.html\">world tree<\/a> <a title=\"Yggdrasil\" href=\"https:\/\/www.amazines.com\/Yggdrasil_related.html\">Yggdrasil<\/a> to carry messages between the <a title=\"Ve\u00f0rf\u00f6lnir and eagle\" href=\"https:\/\/www.amazines.com\/Ve%C3%B0rf%C3%B6lnir_and_eagle_related.html\">unnamed eagle<\/a>, perched atop Yggdrasil, and the <a title=\"Wyrm\" href=\"https:\/\/www.amazines.com\/Wyrm_related.html\">wyrm<\/a> <a title=\"N\u00ed\u00f0h\u00f6ggr\" href=\"https:\/\/www.amazines.com\/N%C3%AD%C3%B0h%C3%B6ggr_related.html\">N\u00ed\u00f0h\u00f6ggr<\/a>, who dwells beneath one of the three roots of the tree. Ratatoskr is attested in the <em><a title=\"Poetic Edda\" href=\"https:\/\/www.amazines.com\/Poetic_Edda_related.html\">Poetic Edda<\/a><\/em>, compiled in the 13th century from earlier traditional sources, and the <em><a title=\"Prose Edda\" href=\"https:\/\/www.amazines.com\/Prose_Edda_related.html\">Prose Edda<\/a><\/em>, written in the 13th century by <a title=\"Snorri Sturluson\" href=\"https:\/\/www.amazines.com\/Snorri_Sturluson_related.html\">Snorri Sturluson<\/a>. Scholars have proposed theories about the implications of the squirrel.<\/span><span style=\"font-family: Arial; font-size: x-small;\">The name <em>Ratatoskr<\/em> contains two elements <em>rata-<\/em> and <em>-toskr<\/em>. The element <em>toskr<\/em> is generally held to mean &#8220;tusk&#8221;. <a title=\"Gu\u00f0brandur Vigf\u00fasson\" href=\"https:\/\/www.amazines.com\/Gu%C3%B0brandur_Vigf%C3%BAsson_related.html\">Gu\u00f0brandur Vigf\u00fasson<\/a> theorized that the <em>rati-<\/em> element means &#8220;the traveller&#8221;. Vigf\u00fasson says that the name of the legendary drill <a title=\"Rati (Norse mythology)\" href=\"https:\/\/www.amazines.com\/Rati_%28Norse_mythology%29_related.html\">Rati<\/a> may feature the same term. According to Vigf\u00fasson, <em>Ratatoskr<\/em> means &#8220;tusk the traveller&#8221; or &#8220;the climber tusk.&#8221;<\/span><\/span><\/p>\n<p>I am looking for more information on this character.<\/p>\n<figure style=\"width: 320px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/commons.wikimedia.org\/wiki\/File:AM_738_4to_Ratatoskr.png\"><img loading=\"lazy\" src=\"http:\/\/upload.wikimedia.org\/wikipedia\/commons\/b\/ba\/AM_738_4to_Ratatoskr.png\" alt=\"Image of Rataoskr from the Edda Oblongata, Icelandic manuscript, 1680\" width=\"320\" height=\"577\" \/><\/a><figcaption class=\"wp-caption-text\">Image of Rataoskr from the Edda Oblongata, Icelandic manuscript, 1680<\/figcaption><\/figure>\n<p>Here&#8217;s a nice map of the Tree&#8217;s cosmology:<\/p>\n<figure style=\"width: 420px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/brimir.cowblog.fr\/\"><img loading=\"lazy\" src=\"http:\/\/brimir.cowblog.fr\/images\/1\/2462338.jpg\" alt=\"Map of tree from brimir Le paganisme germanique et scandinave\" width=\"420\" height=\"456\" \/><\/a><figcaption class=\"wp-caption-text\">Map of tree from the blog,  Le paganisme germanique et scandinave<\/figcaption><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>Yggdrasil the world tree.\u00a0 W\u00e4gner, Wilhelm. 1882. Nordisch-germanische G\u00f6tter und Helden In Norse mythology, Ratatoskr (Old Norse, generally considered &#8220;drill-tooth&#8221; or &#8220;bore-tooth&#8221;) is a squirrel who runs up and down the world tree Yggdrasil to carry messages between the unnamed eagle, perched atop Yggdrasil, and the wyrm N\u00ed\u00f0h\u00f6ggr, who dwells beneath one of the three &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/o-matic.com\/blog-archive-2022\/blog\/2009\/04\/11\/squirrel-facts-ratatoskr\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Squirrel Facts (Ratatoskr)&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[4,5,29],"tags":[67,27],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/o-matic.com\/blog-archive-2022\/wp-json\/wp\/v2\/posts\/328"}],"collection":[{"href":"https:\/\/o-matic.com\/blog-archive-2022\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/o-matic.com\/blog-archive-2022\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/o-matic.com\/blog-archive-2022\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/o-matic.com\/blog-archive-2022\/wp-json\/wp\/v2\/comments?post=328"}],"version-history":[{"count":14,"href":"https:\/\/o-matic.com\/blog-archive-2022\/wp-json\/wp\/v2\/posts\/328\/revisions"}],"predecessor-version":[{"id":450,"href":"https:\/\/o-matic.com\/blog-archive-2022\/wp-json\/wp\/v2\/posts\/328\/revisions\/450"}],"wp:attachment":[{"href":"https:\/\/o-matic.com\/blog-archive-2022\/wp-json\/wp\/v2\/media?parent=328"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/o-matic.com\/blog-archive-2022\/wp-json\/wp\/v2\/categories?post=328"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/o-matic.com\/blog-archive-2022\/wp-json\/wp\/v2\/tags?post=328"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}